THE DOCTOR AND THE SHEIKHS' DEBATE

Page 321

"O Ali, There is an example about you that is the same for Jesus. Jews had vengeance on their leader and ended up accusing their mother. They loved Jesus so much that they ended claiming he was the son of God."

Page 322

ﻣﻦ ﺻﻔﻮﺗﻲ ﻣﺤﻤﺪ ﺑﻴﺪﻱ، ﻋﺪﻥ ﺟﻨﻪًْ ﺧﻠﻘﺖ ﻏﻴﺮﻱ، ﺇﻟﻪ ﻻ ﺍﷲ ﺃﻧﺎ ﺃﻧﻲ ﺍﻟﻌﺮﺵ: ﺳﺎﻕ ﻋﻠﻰ ﻣﺜﺒﺘﺎ ﺑﻲ ﺃﺳﺮﻱ ﻟﻴﻠﻪًْ ﺭﺃﻳﺖ . ٠٤٠٣٣ « ﺍﻟﺤﻤﺮﺍء. ﺃﺑﻲ ﻋﻦ ـ ﻃﺮﻳﻘﻴﻦ ﻣﻦ ﺍﻟﻮﺍﻫﻴﺎﺕ ﻓﻲ ﺍﻟﺠﻮﺯﻱ ﻭﺍﺑﻦ ﻋﺴﺎﻛﺮ ﺍﺑﻦ » ﺑﻌﻠﻲ. ﻧﺼﺮﺗﻪ ﺑﻌﻠﻲ ﺃﻳﺪﺗﻪ ﺧﻠﻘﻲ،

"On the night that I was ascended to the sky I saw on the pillars of heaven written: I am God and there is no God but me. I created heaven with my own hands and chose Muhammad for my people and I assisted and complimented him with Ali."

ﺃﻳﺪﺗﻪ ﺍﷲ، ﺭﺳﻮﻝ ﻣﺤﻤﺪ ﺍﷲ ﺇﻻ ﺇﻟﻪ ﻻ ﻣﻜﺘﻮﺏ: ﺍﻷﻳﻤﻦ ﺍﻟﻌﺮﺵ ﺳﺎﻕ ﻓﻲ ﻓﺮﺃﻳﺖ ﺍﻟﺠﻨﻪًْ ﺩﺧﻠﺖ ﺍﻟﺴﻤﺎء ﺇﻟﻰ ﺑﻲ ﺃﺳﺮﻱ ﻟﻤﺎ . ١٤٠٣٣ « ﺍﻟﺤﻤﺮﺍء. ﺃﺑﻲ ﻋﻦ ـ ﻃﺐ » ﻭﻧﺼﺮﺗﻪ. ﺑﻌﻠﻲ

"When I ascended to the sky I entered heaven and saw that on the right pillars of heaven it was written that there is no God but God and Muhammad is the Prophet of God and I guided and complimented him with Ali."

ﺑﻌﻠﻲ. ﺃﻳﺪﺗﻪ ﺍﷲ، ﺭﺳﻮﻝ ﻣﺤﻤﺪ ﺍﷲ ﺇﻻ ﺇﻟﻪ ﻻ : ﺳﻨﻪًْ ﺑﺄﻟﻔﻲ ﻭﺍﻷﺭﺽ ﺍﻟﺴﻤﻮﺍﺕ ﻳﺨﻠﻖ ﺃﻥ ﻗﺒﻞ ﺍﻟﺠﻨﻪًْ ﺑﺎﺏ ﻓﻲ ﻣﻜﺘﻮﺏ . ٢٤٠٣٣

"On the door of heaven, one thousand years ago before the skies and earth were invented it was written that there is no God but God and Muhammad is his Prophet and I complimented him with Ali."

ﻳﺨﻠﻖ ﺃﻥ ﻗﺒﻞ ﻭﺳﻠﻢ، ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻲ ﺍﷲ ﺭﺳﻮﻝ ﺃﺧﻮ ﻋﻠﻰ ﺍﷲ، ﺭﺳﻮﻝ ﻣﺤﻤﺪ ﺍﷲ ﺇﻻ ﺇﻟﻪ ﻻ : ﺍﻟﺠﻨﻪًْ ﺑﺎﺏ ﻋﻠﻰ ﻣﻜﺘﻮﺏ . ٣٤٠٣٣ « ﺟﺎﺑﺮ. ﻋﻦ ـ ﺍﻟﻮﺍﻫﻴﺎﺕ ﻓﻲ ﺍﻟﺠﻮﺯﻱ ﻭﺍﺑﻦ ﻭﺍﻟﻤﻔﺘﺮﻕ ﺍﻟﻤﺘﻔﻖ ﻓﻲ ﺧﻂ ﻃﺲ، » ﻋﺎﻡ. ﺑﺄﻟﻔﻲ ﻭﺍﻷﺭﺽ ﺍﻟﺴﻤﻮﺍﺕ

"On the door of heaven, one thousand years ago before the skies and earth was invented it was written that there is no God but God and Muhammad is his Prophet and I complimented him with Ali."

ﻟﻌﻠﻲ. ﻗﺎﻟﻪ ـ ﻋﻠﻴﻚ ﺧﻠﻴﻔﺘﻲ ﻭﺍﷲ ﺭﻛﻨﺎﻙ، ﻳﻨﻬﺪﻡ ﻗﻠﻴﻞ ﻓﻌﻦ ﺍﻟﺪﻧﻴﺎ، ﻣﻦ ﺑﺮﻳﺤﺎﻧﺘﻲ ﺃﻭﺻﻴﻚ ﺍﻟﺮﻳﺤﺎﻧﺘﻴﻦ! ﺃﺑﺎ ﻋﻠﻴﻚ ﺳﻼﻡ . ٤٤٠٣٣ « ﺟﺎﺑﺮ. ﻋﻦ ـ ﻋﺴﺎﻛﺮ ﺍﺑﻦ ﻭ ﻧﻌﻴﻢ ﺃﺑﻮ »

"He told Ali: Salam to you O father of two of my flowers. I testify that very soon they will destroy my flower on this world and God is my Calipha to you and he will help you instead of me."

«. ﻣﻨﻜﺮ ﻭﻗﺎﻝ: ﺟﺎﺑﺮ؛ ﻋﻦ ـ ﻄﻴﺐ ﺍﻟﺨ » ﻛﻔﺮ. ﻓﻘﺪ ﺃﺑﻰ ﻓﻤﻦ ﺍﻟﺒﺸﺮ، ﺧﻴﺮ ﻋﻠﻲ . ٥٤٠٣٣

"Ali is the best man and whoever does not accept this is an infidel."

« ﻋﻠﻲ. ﻋﻦ ﻣﺴﻌﻮﺩ ﺍﺑﻦ ﻋﻦ ـ ﺍﻟﺨﻄﻴﺐ » ﻛﻔﺮ. ﻓﻘﺪ ﺍﻟﻨﺎﺱ؛ ﺧﻴﺮ ﻋﻠﻲ ﻳﻘﻞ؛ ﻟﻢ ﻣﻦ . ٦٤٠٣٣

"Whoever that does not say that Ali is the best man and whoever does not accept this is an infidel."

Page 323

ﻭﺃﻋﻄﺎﻧﻲ ﻋﻠﻲ، ﻓﺄﺑﻰ ﺃﻣﺘﻲ ﻋﻠﻴﻚ ﻳﺠﻤﻊ ﺃﻥ ﺍﷲ ﺳﺄﻟﺖ ﺃﺭﺑﻌﺎ: ﻭﺃﻋﻄﺎﻧﻲ ﻭﺍﺣﺪﻩًْ ﻓﻤﻨﻌﻨﻲ ﺧﻤﺴﺎ، ﻓﻴﻚ ﻋﻠﻲ ﻳﺎ ﺍﷲ ﺳﺄﻟﺖ . ٧٤٠٣٣ ﺍﻷﻭﻟﻴﻦ ﺑﻪ ﺗﺴﺒﻖ ﻳﺪﻱ ﺑﻴﻦ ﺗﺤﻤﻠﻪ ﻭﺃﻧﺖ ﺍﻟﺤﻤﺪ ﻟﻮﺍء ﻣﻌﻚ ﻣﻌﻲ، ﻭﺃﻧﺖ ﺃﻧﺎ ﺍﻟﻘﻴﺎﻣﻪًْ ﻳﻮﻡ ﺍﻷﺭﺽ ﻋﻨﻪ ﺗﻨﺸﻖ ﻣﻦ ﺃﻭﻝ ﺃﻥ ﻓﻴﻚ « ﻋﻠﻲ. ﻋﻦ ـ ﻭﺍﻟﺮﺍﻓﻌﻲ ﺍﻟﺨﻄﻴﺐ » ﺑﻌﺪﻱ. ﺍﻟﻤﺆﻣﻨﻴﻦ ﻭﻟﻲ ﺃﻧﻚ ﻚ ﻓﻴ ﻭﺃﻋﻄﺎﻧﻲ ﻭﺍﻵﺧﺮﻳﻦ، "O Ali I have asked five things from God for you. One of them was not given but four others were given. I asked God to gather my Ummah around you and that was not given to me. Nevertheless, some was given to me. You will be the first person that will debate with earth on the Judgment Day and you and I will be together. The flag of Hamd will be with you and you will carry it from start until the end. The other thing that he has given me is that you are the Master of all the believers after me."

ﻧﺒﻮﻩًْ ﻻ ﻗﻴﻞ: ﺃﻧﻪ ﺇﻻ ﻣﺜﻠﻪ ﻟﻚ ﺳﺄﻟﺖ ﺇﻻ ﺷﻴﺌﺎ ﺍﷲ ﺳﺄﻟﺖ ﻭﻣﺎ ﺃﻋﻄﺎﻧﻲ، ﺇﻻ ﺷﻴﺌﺎ ﺍﷲ ﺳﺄﻟﺖ ﻣﺎ ﺑﺮﺋﺖ، ﻓﻘﺪ ﻋﻠﻲ! ﻳﺎ ﻗﻢ . ٨٤٠٣٣ « ﻋﻠﻲ. ﻋﻦ ـ ﺍﻟﺼﺤﺎﺑﻪًْ ﻓﻀﺎﺋﻞ ﻓﻲ ﻧﻌﻴﻢ ﺃﺑﻮ » ﺑﻌﺪﻙ.

"O Ali, get up. You are free. I did not ask of God anything that I knew he would not give. I didn’t request anything that I knew I would not ask for myself. I was told that I am the last Prophet."

ﻋﻠﻴﺎ ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻲ ﺍﷲ ﺭﺳﻮﻝ ﺩﻋﺎ ﻗﺎﻝ: « ﺟﺎﺑﺮ ﻋﻦ ـ ﻃﺐ ﻏﺮﻳﺐ، ﺣﺴﻦ ﺕ: » ﺍﻧﺘﺠﺎﻩ. ﺍﷲ ﻭﻟﻜﻦ ﺍﻧﺘﺠﻴﺘﻪ ﻣﺎ . ٩٤٠٣٣ ﻓﺬﻛﺮﻩ. ﻗﺎﻝ: ﻋﻤﻪ ﺍﺑﻦ ﻣﻊ ﻧﺠﻮﺍﻩ ﻃﺎﻝ ﻟﻘﺪ ﺍﻟﻨﺎﺱ: ﻓﻘﺎﻝ ﻓﺎﻧﺘﺠﺎﻩ ﺍﻟﻄﺎﺋﻒ ﻳﻮﻡ

"I did not whisper to him. God whispered to him. Jaber said the Messenger of God asked for Ali on the day of Taef and whispered to him. People said that in fact he whispered to his cousin and said that thing."

« ﺃﻧﺲ. ﻋﻦ ـ ﻣﺮﺩﻭﻳﻪ ﺍﺑﻦ » ﻛﻔﺮ. ﻓﻘﺪ ﺣﺴﺪﻧﻲ ﻭﻣﻦ ﺣﺴﺪﻧﻲ ﻓﻘﺪ ﻋﻠﻴﺎ ﺣﺴﺪ ﻣﻦ . ٠٥٠٣٣

"Whoever is jealous of Ali in reality is jealous of me and whoever is jealous of me is an infidel."

.« ﺳﻠﻤﻪًْ ﺃﻡ ﻦ ﻋ ـ ﻃﺐ » ﻋﻠﻲ. ﺃﻭ ﺃﻧﺎ ﺇﻻ ﺍﻟﻤﺴﺠﺪ ﻫﺬﺍ ﻓﻲ ﻳﺠﻨﺐ ﺃﻥ ﻷﺣﺪ ﻳﻨﺒﻐﻲ ﻻ . ١٥٠٣٣ 19

"No one can be polluted in this Mosque but me and Ali."

« ﺳﻌﻴﺪ. ﺃﺑﻲ ﻋﻦ ـ ﻭﺿﻌﻒ ﻉ، ﻏﺮﻳﺐ، ﺣﺴﻦ ﺕ: » ﻭﻏﻴﺮﻙ. ﻏﻴﺮﻱ ﺍﻟﻤﺴﺠﺪ ﻫﺬﺍ ﻓﻲ ﻳﺠﻨﺐ ﺃﻥ ﻷﺣﺪ ﻳﺤﻞ ﻻ ﻋﻠﻲ! ﻳﺎ . ٢٥٠٣٣

"O Ali, no one but me and you can be polluted here. No one else is permitted."

19- Avarda Al Heysami Fi Majma Al Zavaed 9/115 and said: Rava Al Borz Va Kharej Lam Arafah Va Baqiya Rajala saqaf. Page 1

Page 324

ﻓﻲ ﺍﻟﺰﻫﺪ ﺍﷲ ﻋﻨﺪ ﺍﻷﺑﺮﺍﺭ ﺯﻳﻨﻪًْ ﻫﻲ ﻣﻨﻬﺎ، ﺗﻌﺎﻟﻰ ﺍﷲ ﺇﻟﻰ ﺃﺣﺐ ﺑﺰﻳﻨﻪًْ ﺍﻟﻌﺒﺎﺩ ﺗﺰﻳﻦ ﻟﻢ ﺑﺰﻳﻨﻪًْ ﺯﻳﻨﻚ ﻗﺪ ﺗﻌﺎﻟﻰ ﺍﷲ ﺇﻥ ﻋﻠﻲ! ﻳﺎ . ٣٥٠٣٣ ﺑﻚ ﻭﻳﺮﺿﻮﻥ ﺃﺗﺒﺎﻋﺎ ﺑﻬﻢ ﺗﺮﺿﻰ ﻓﺠﻌﻠﻚ ﺍﻟﻤﺴﺎﻛﻴﻦ ﺣﺐ ﻟﻚ ﻭﻭﻫﺐ ﺷﻴﺌﺎ، ﻣﻨﻚ ﺍﻟﺪﻧﻴﺎ ﺗﺮﺯﺃ ﻭﻻ ﺷﻴﺌﺎ ﺍﻟﺪﻧﻴﺎ ﻣﻦ ﺗﺮﺯﺃ ﻻ ﻓﺠﻌﻠﻚ ﺍﻟﺪﻧﻴﺎ « ﻳﺎﺳﺮ. ﺑﻦ ﻋﻤﺎﺭ ﻋﻦ ـ ﺣﻞ » ﺇﻣﺎﻣﺎ.

"O Ali, God has embellished you in such a way that no other man of God has been selected and that is the embellishment of the freedom seekers. It is like separating from the world whilst living in it. He has placed you so well that the world cannot take anything from you and you cannot take anything from the world. He gave you the love of the needers and had them agree for you to be their Imam."

ﻋﻠﻲ ﺇﻟﻰ ﻭﺃﺷﺎﺭ ـ ﺠﻨﻪًْ ﺍﻟ ﺩﺍﺑﻪًْ ﻫﺬﺍ ﺍﻷﺳﻮﺍﻕ؟ ﻓﻲ ﻭﺗﻤﺸﻲ ﺍﻟﺸﺮﺍﺏ ﻭﺗﺸﺮﺏ ﺍﻟﻄﻌﺎﻡ ﺗﺄﻛﻞ ﺍﻟﺠﻨﻪًْ ﺩﺍﺑﻪًْ ﺭﺃﻳﺖ ﻫﻞ ﻋﻤﺮﻭ! ﻳﺎ . ٤٥٠٣٣ « ﺍﻟﺤﻤﻖ. ﺑﻦ ﻋﻤﺮﻭ ﻋﻦ ـ ﻃﺐ » ﻃﺎﻟﺐ. ﺃﺑﻲ ﺑﻦ

"O Amr have you seen a person drinking and eating in heaven and walks in the bazaars?

This person is from heaven and he pointed Ali Ibn Abitaleb."

ﺣﻢ ﺵ، » . ﺍﻵﺧﺮﻩًْ ﻟﻚ ﻭﻟﻴﺴﺖ ﺍﻷﻭﻟﻰ ﻟﻚ ﻓﺈﻥ ﻧﻈﺮﻩًْ ﺍﻟﻨﻈﺮﻩًْ ﺗﺘﺒﻌﻦ ﻓﻼ ﻧﻴﻬﺎ، ﻗﺮ ﺫﻭ ﻭﺇﻧﻚ ﺍﻟﺠﻨﻪًْ ﻓﻲ ﻛﻨﺰﺍ ﻟﻚ ﺇﻥ ﻋﻠﻲ! ﻳﺎ . ٥٥٠٣٣ «20 ﻋﻠﻲ. ﻋﻦ ـ ﺍﻟﻤﻌﺮﻓﻪًْ ﻓﻲ ﻧﻌﻴﻢ ﻭﺃﺑﻮ ﻙ ﻭﺍﻟﺤﻜﻴﻢ،

"O Ali, henceforth there is a treasure in heaven for you and you are positioned in between them. So do not look at them both as one is for you and the other is not."

ﻓﻀﺎﺋﻞ ﻓﻲ ﻧﻌﻴﻢ ﻭﺃﺑﻮ ﺍﻟﻐﻴﻼﻧﻴﺎﺕ ﻓﻲ ﺍﻟﺸﺎﻓﻌﻲ ﺑﻜﺮ ﺃﺑﻮ » ﺃﺩﺧﻞ. ﺣﻴﺚ ﺍﻟﻘﻴﺎﻣﻪًْ ﻳﻮﻡ ﻣﻌﻲ ﺗﺪﺧﻞ ﻳﺪﻱ ﻓﻲ ﻳﺪﻙ ﻋﻠﻲ! ﻳﺎ . ٦٥٠٣٣ « ﻋﻤﺮ. ﻋﻦ ـ ﻋﺴﺎﻛﺮ ﻭﺍﺑﻦ ﺍﻟﺼﺤﺎﺑﻪًْ

"O Ali, your hand is in my hand, you will enter Judgment Day. We will enter it together."

« ﻋﺒﺎﺱ. ﺍﺑﻦ ﻋﻦ ـ ﻃﺐ » ﻣﻨﻚ. ﻋﻠﻲ ﺃﻋﺰ ﻭﻋﻠﻲ ﺍﻟﻮﻟﺪ ﺭﻗﻪًْ ﻟﻚ ! ﺑﻨﻴﻪًْ ﻳﺎ . ٧٥٠٣٣

"Ibn Abbas said to his son: O my son, I love your softness and your strong heart as you are my child but for me Ali is dearer to me."

« ﻋﺒﺎﺱ. ﺍﺑﻦ ﻋﻦ ـ ﺍﻟﺨﻄﻴﺐ » ﻋﺒﻘﺮﻳﻬﻢ. ﺃﻧﺖ ﻋﻠﻲ! ﻳﺎ . ٨٥٠٣٣

"O Ali you are the essence on their seeds"

ﻋﺒﺎﺱ.9 ﺍﺑﻦ ﻋﻦ ـ ﺍﻟﺨﻄﻴﺐ » ﻋﺒﻘﺮﻳﻬﻢ. ﺃﻧﺖ ﻋﻠﻲ! ﻳﺎ . ٥٠٣٣

"O Ali, I have chosen you for the Arabs as my trustee."

ﺍﻟﺘﺮﺍﺏ ﻓﻲ ﻢ ﻧﺎﺋ ﻭﻋﻠﻲ ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻲ ﺍﻟﻨﺒﻲ ﺟﺎء ﻗﺎﻝ: « ﺍﻟﻄﻔﻴﻞ ﺃﺑﻲ ﻋﻦ ـ ﻃﺐ » ﺗﺮﺍﺏ. ﺃﺑﻮ ﺃﺳﻤﺎﺋﻚ ﺃﺣﻖ ﺇﻥ . ٠٦٠٣٣ ﻓﺬﻛﺮﻩ.21 ﻗﺎﻝ:

20- Ikhraj Al Hakem Fi Al Mustadrak 3/123 and said: Sahih Va Iqra Al Hezbi

Page 325

"Henceforth the most worthy name for you is the father of soil (Abutorab). Abi Tufeyl said that the Prophet came and Ali was lying on the ground and the Prophet said such a thing."

21-Avarde Al Heysami Fi Majma Al Zavaed, 9/101 Raveh Fi Al Aosad Va Al Kabir Va Rajalah Saqat. Page 1

Page 326

Appendix Three: The Complete Speech of Ghadir in Arabic by The Messenger of God ﺍﻟﺮﺣﻴﻢ ﺍﻟﺮﺣﻤﻦ ﺍﷲ ﺑﺴﻢ

Page 327

ﻭَ ﺑَﻌْﺪَﺍﷲ ﻭَﻟِﻴﻜﻢْ ﻭَﻫُﻮَ ﺑَﻌْﺪﻱ ﻻﻧَﺒِﻲ ﺃَﻧﱠﻪُ ﺇِﻻﱠ ﻣُﻮﺳﻲ ﻣِﻦْ ﻫﺎﺭُﻭﻥَ ﻣَﺤَﻞﱡ ﻣِﻨّﻲ ﻣَﺤَﻠﱡﻪُ ﺍﻟﱠﺬﻱ ﺑَﻌْﺪﻱ، ﻣِﻦْ ﻭَﺍﻟْﺈِﻣﺎﻡُ ﺃُﻣﱠﺘﻲ( )ﻋَﻠﻲ ﺧَﻠﻴﻔَﺘﻲ ﻭَ ﺭَﺳُﻮﻟِﻪِ.

ﻭَ ﺍﻟﺼﱠﻼﻩًَْ ﻳُﻘﻴﻤُﻮﻥَ ﺍﻟﱠﺬﻳﻦَ ﺁﻣَﻨُﻮﺍ ﺍﻟﱠﺬﻳﻦَ ﻭَ ﺭَﺳُﻮﻟُﻪُ ﻭَ ﺍﻟﻠﱠﻪُ ﻭَﻟِﻴﱡﻜُﻢُ )ﺇِﻧﱠﻤﺎ )ﻫِﻲ(: ﻛﺘﺎﺑِﻪِ ﻣِﻦْ ًْﻭَﻗَﺪْ ﺁﻳﻪ ﺑِﺬﺍﻟِﻚ ﻋَﻠَﻲ ﺗَﻌﺎﻟﻲ ﻭَ ﺗَﺒﺎﺭَﻙ ﺍﷲ ﺃَﻧْﺰَﻝَ ﺣﺎﻝٍ. ﻛﻞﱢ ﻓﻲ ﻋَﺰﱠﻭَﺟَﻞﱠ ﻳﺮﻳﺪُﺍﷲ ﺭﺍﻛﻊٌ ﻭَﻫُﻮَ ﺍﻟﺰﱠﻛﺎﻩًَْ ﺁﺗَﻲ ﻭَ ﺍﻟﺼﱠﻼﻩًَْ ﺃَﻗﺎﻡَ ﺍﻟﱠﺬﻱ ﻃﺎﻟِﺐٍ ﺃَﺑﻲ ﺑْﻦُ ﻋَﻠِﻲ ﻭَ ﺭﺍﻛِﻌُﻮﻥَ(، ﻫُﻢْ ﻭَ ﺍﻟﺰﱠﻛﺎﻩًَْ ﻳُﺆْﺗُﻮﻥَ

ﻭَﺇِﺩﻏﺎﻝِ ﺍﻟْﻤُﻨﺎﻓِﻘﻴﻦَ ﻭَﻛﺜْﺮَﻩًِْ ﻴﻦَ ﺍﻟْﻤُﺘﱠﻘ ًِْﻭَﺳَﺄَﻟْﺖُ ﺑِﻘِﻠﱠﻪ ﻟِﻌِﻠْﻤﻲ ـ ﺃَﻳﻬَﺎﺍﻟﻨّﺎﺱُ ـ ﺇِﻟﻴﻜﻢْ ﺫﺍﻟِﻚ ﺗَﺒْﻠﻴﻎِ ﻋَﻦْ )ﺍﻟﺴﱠﻼﻡَ( ﻟِﻲ ﻳﺴْﺘَﻌْﻔِﻲ ﺃَﻥْ ﺟَﺒْﺮَﺋﻴﻞَ ًﻢْ ﻫَﻴﻨﺎ ﻭَﻳﺤْﺴَﺒُﻮﻧَﻪُ ﻗُﻠﻮﺑِﻬِﻢْ، ﻓﻲ ﻣﺎﻟَﻴﺲَ ِﺍﻟﻠّﺎﺋﻤﻴﻦَ ﺑِﺄَﻟْﺴِﻨَﺘِﻬ ﻳﻘُﻮﻟُﻮﻥَ ﺑِﺄَﻧﱠﻬُﻢْ ﻛﺘﺎﺑِﻪِ ﻓﻲ ﺍﷲ ﻭَﺻَﻔَﻬُﻢُ ﺍﻟﱠﺬﻳﻦَ ﺑِﺎﻟْﺈِﺳْﻼﻡِ، ﺍﻟْﻤُﺴْﺘَﻬْﺰِﺋﻴﻦَ ﺣِﻴﻞِ ﻭَ ﻋَﻈﻴﻢٌ. ﻋِﻨْﺪَﺍﷲ ﻫُﻮَ ﻭَ

ﺣَﺘّﻲ ﻣِﻨﱢﻲ( ﻗَﺒُﻮﻟِﻪِ ﻭَ ﻫَﻮﺍﻩُ )ﻭَ ﻋَﻠَﻴﻪِ ﺇِﻗْﺒﺎﻟﻲ ﻭَ ﺇِﻳﻲ ﻣُﻼﺯَﻣَﺘِﻪِ ﻟِﻜﺜْﺮَﻩًِْ ﻛﺬﺍﻟِﻚ ﺃَﻧﱢﻲ ﺯَﻋَﻤُﻮﺍ ﻭَ ﺃُﺫُﻧﺎً ﺳَﻤﱠﻮﻧﻲ ﺣَﺘّﻲ ﻣَﺮﱠﻩًٍْ ﻏَﻴﺮَ ﻟﻲ ﺫﺍﻫُﻢْ َﺃ ًِْﻭَﻛﺜْﺮَﻩ ﻟَﻜﻢْ، ﺧَﻴﺮٍ ـ ﺃُﺫُﻥٌ( ﺃَﻧﱠﻪُ ﻳﺰْﻋُﻤﻮﻥَ ﺍﻟﱠﺬﻳﻦَ )ﻋَﻠَﻲ ـ ﺃُﺫُﻥُ ﻗُﻞْ ﺃُﺫُﻥٌ، ﻫُﻮَ ﻳﻘﻮﻟﻮﻥَ ﻭَ ﺍﻟﻨﱠﺒِﻲ ﻳﺆْﺫﻭﻥَ ﺍﻟﱠﺬﻳﻦَ ﻣِﻨْﻬُﻢُ )ﻭَ ﺫﺍﻟِﻚ ﻓﻲ ﻋَﺰﱠﻭَﺟَﻞﱠ ﺍﷲ ﺃَﻧْﺰَﻝَ . ﺍﻵﻳﻪًُْ ﻟِﻠْﻤُﺆْﻣِﻨﻴﻦَ( ﻳﺆْﻣِﻦُ ﻭَ ﺑِﺎﷲ ﻳﺆْﻣِﻦُ

ﻓﻲ ﻭَﺍﷲ ﻭَﻟﻜﻨﱢﻲ ﻟَﺪَﻟَﻠْﺖُ، ﻋَﻠَﻴﻬِﻢُ ﺃَﺩُﻝﱠ ﻭَﺃَﻥْ ُﻭَﻟَﻮْﺷِﺌْﺖُ ﻟَﺄَﻭْﻣَﺄْﺕ ﺑِﺄَﻋْﻴﺎﻧِﻬِﻢْ ﺇِﻟَﻴﻬِﻢْ ﺃُﻭْﻣِﺊَ ﻭَﺃَﻥْ ﻟَﺴَﻤﱠﻴﺖُ ﺑِﺄَﺳْﻤﺎﺋﻬِﻢْ ﺑِﺬﺍﻟِﻚ ﺍﻟْﻘﺎﺋﻠﻴﻦَ ﺃُﺳَﻤﱢﻲ ﺃَﻥْ ﻣﺎ ﺑَﻠﱢﻎْ ﺍﻟﺮﱠﺳُﻮﻝُ ﺃَﻳﱡﻬَﺎ )ﻳﺎ ﺗﻼ: ﺛُﻢﱠ ﻋَﻠِﻲ(، ﺣَﻖﱢ )ﻓﻲ ﺇِﻟَﻲ ﺍﷲ ﺃَﻧْﺰَﻝَ ﻣﺎ ﺃُﺑَﻠﱢﻎَ ﺃَﻥْ ﺇِﻻّ ﻣِﻨّﻲ ﺍﷲ ﻻﻳﺮْﺿَﻲ ﺫﺍﻟِﻚ ﻭَﻛﻞﱡ ﺗَﻜﺮﱠﻣْﺖُ. ﻗَﺪْ ﺃُﻣﻮﺭِﻫﻢْ ﺍﻟﻨﱠﺎﺱِ(. ﻣِﻦَ ﻳَﻌْﺼِﻤُﻚَ ﺍﻟﻠﱠﻪُ ﻭَ ﺭِﺳﺎﻟَﺘَﻪُ ﺑَﻠﱠﻐْﺖَ ﻓَﻤﺎ ﺗَﻔْﻌَﻞْ ﻟَﻢْ ﺇِﻥْ ﻭَ ـ ﻋَﻠِﻲ ﺣَﻖﱢ ﻓﻲ ـ ﺭَﺑﱢﻚَ ﻣِﻦْ ﺇِﻟَﻴْﻚَ ﺃُﻧْﺰِﻝَ

ﻭﻻﻳﺘﻬﻢ ﻭ ﺍﻟﺴﻼﻡ ﻋﻠﻴﻬﻢ ﻋﺸﺮ ﺍﻻﺛﻨﻲ ﺍﻷﺋﻤﻪًْ ًْﺍﻹﻋﻼﻥ ﺑﺈﻣﺎﻣﻪ ﺍﻟﺮﺳﻤﻲ

ﻭَﺍﻟْﺄَﻧْﺼﺎﺭِ ﺍﻟْﻤُﻬﺎﺟِﺮﻳﻦَ ﻋَﻠَﻲ ﻃﺎﻋَﺘَﻪُ ﻓَﺮَﺽَ ﻭَﺇِﻣﺎﻣﺎً ﻭَﻟِﻴﺎً ﻟَﻜﻢْ ﻧَﺼَﺒَﻪُ ْﻓَﺎﻋْﻠَﻤُﻮﺍ ﻗَﺪ ﺍﷲ ﺃَﻥﱠ ﻭَﺍﻋْﻠَﻤُﻮﺍ( ﻭَﺍﻓْﻬَﻤﻮﻩُ ﻓﻴﻪِ )ﺫﺍﻟِﻚ ﺍﻟﻨّﺎﺱِ ﻣَﻌﺎﺷِﺮَ ﻋَﻠَﻲ ﻭَ ﻭَﺍﻟْﻜﺒﻴﺮِ، ﻭَﺍﻟﺼﱠﻐﻴﺮِ ﻙ ﻭَﺍﻟْﻤَﻤْﻠﻮ ﻭَﺍﻟْﺤُﺮﱢ ﻭَﺍﻟْﻌَﺮَﺑﻲ، ﺍﻟْﻌَﺠَﻤِﻲ ﻋَﻠَﻲ ﻭَ ﻭَﺍﻟْﺤﺎﺿِﺮِ، ﺍﻟْﺒﺎﺩﻱ ﻋَﻠَﻲ ﻭَ ﺑِﺈِﺣْﺴﺎﻥٍ، ﻟَﻬُﻢْ ﺍﻟﺘّﺎﺑِﻌﻴﻦَ ﻋَﻠَﻲ ﻭَ ﻣُﻮَﺣﱢﺪٍ. ﻛﻞﱢ ﻋَﻠﻲ ﻭَ ﺍﻷَﺳْﻮَﺩِ، ﻭَ ﺍﻟْﺄَﺑْﻴﺾِ

ﻟَﻪُ. ﺃَﻃﺎﻉَ ﻭَ ﻣِﻨْﻪُ ﺳَﻤِﻊَ ﻭَﻟِﻤَﻦْ ﻟَﻪُ ﻏَﻔَﺮَﺍﷲ ﻓَﻘَﺪْ ﺻَﺪﱠﻗَﻪُ، ﻭَ ﺗَﺒِﻌَﻪُ ﻣَﻦْ ﻣَﺮْﺣﻮﻡٌ ﺧﺎﻟَﻔَﻪُ، ﻣَﻦْ ﻣَﻠْﻌﻮﻥٌ ﺃَﻣْﺮُﻩُ، ﻧﺎﻓِﺬٌ ﻗَﻮْﻟُﻪُ، ﺟﺎﺯٍ ﺣُﻜﻤُﻪُ، ﻣﺎﺽٍ

ﻣَﻮْﻻﻛﻢْ ﻫُﻮَ ﻋَﺰﱠﻭَﺟَﻞﱠ ﺍﷲ ﻓَﺈِﻥﱠ ﺭَﺑﱢﻜﻢْ، ﻻَِﻣْﺮِ)ﺍﷲ( ﻭَﺍﻧْﻘﺎﺩﻭﺍ ﺃَﻃﻴﻌﻮﺍ ﻭَ ﻓَﺎﺳْﻤَﻌﻮﺍ ﺍﻟْﻤَﺸْﻬَﺪِ، ﻫﺬﺍ ﻓﻲ ﺃَﻗُﻮﻣُﻪُ ﻣَﻘﺎﻡٍ ﺁﺧِﺮُ ﺇِﻧﱠﻪُ ﻣَﻌﺎﺷِﺮَﺍﻟﻨّﺎﺱِ، ﻣِﻦْ ﺫُﺭﱢﻳﺘﻲ ﻓﻲ ﺍﻟْﺈِﻣﺎﻣَﻪًُْ ﺛُﻢﱠ ﺭَﺑﱢﻜﻢْ، ﺑِﺄَﻣْﺮِﺍﷲ ﺇِﻣﺎﻣُﻜﻢْ ﻭَ ﻭَﻟِﻴﻜﻢْ ﻋَﻠﻲ ﺑَﻌْﺪﻱ ﻣِﻦْ ﺛُﻢﱠ ﻟَﻜﻢْ، ﺍﻟُْﻤﺨﺎﻃِﺐُ ﻭَﻧَﺒِﻴﻪُ ﺭَﺳﻮﻟُﻪُ ﺩﻭﻧِﻪِ ﻣِﻦْ ﺛُﻢﱠ ﻭَﺇِﻻﻫُﻜﻢْ، ﻭَﺭَﺳﻮﻟَﻪُ. ﺍﷲ ﺗَﻠْﻘَﻮْﻥَ ﻳﻮْﻡٍ ﺇِﻟﻲ ﻭُﻟْﺪِﻩِ

ﻭَﺍَﷲ ﻭَﺍﻟْﺤَﺮﺍﻡ ﺍﻟْﺤَﻼﻝَ ﻋَﺮﱠﻓَﻨِﻲ ﻋَﺰﱠﻭَﺟَﻞﱠ ﻫُﻢْ، ﻭَ ﺭَﺳُﻮﻟُﻪُ ﻭَ )ﻋَﻠَﻴﻜﻢْ( ﺍﷲ ﺣَﺮﱠﻣَﻪُ ﻣﺎ ﺇِﻻّ ﻭَﻻﺣَﺮﺍﻡَ ﻭَﻫُﻢْ، ﺭَﺳُﻮﻟُﻪُ ﻭَ ﺍﷲ ﺃَﺣَﻠﱠﻪُ ﻣﺎ ﺇِﻻّ ﻻﺣَﻼﻝَ ﺇِﻟَﻴﻪِ. ﺣَﺮﺍﻣِﻪِ ﻭَ ﻭَﺣَﻼﻟِﻪِ ﻛﺘﺎﺑِﻪِ ﻣِﻦْ ﺭَﺑﱢﻲ ﻋَﻠﱠﻤَﻨﻲ ﺑِﻤﺎ ﺃَﻓْﻀَﻴﺖُ ﻭَﺃَﻧَﺎ

ﻋِﻠْﻢٍ ﻣِﻦْ ﻭَﻣﺎ ﺍﻟْﻤُﺘﱠﻘﻴﻦَ، ﺇِﻣﺎﻡِ ﻓﻲ ُﻣَﻌﺎﺷِﺮَﺍﻟﻨّﺎﺱِ، ﺃَﺣْﺼَﻴﺘُﻪ ﻓَﻘَﺪْ ﻋُﻠﱢﻤْﺖُ ﻋِﻠْﻢٍ ﻛﻞﱡ ﻭَ ﻓِﻲ، ﺍﷲ ﺃَﺣْﺼﺎﻩُ ﻭَﻗَﺪْ ﺇِﻻﱠ ﻋِﻠْﻢٍ ﻣﺎﻣِﻦْ )ﻓَﻀﱢﻠُﻮﻩُ(. ﻋﻠﻲ ﻣُﺒﻴﻦٍ(. ﺇِﻣﺎﻡٍ ﻓﻲ ﺃَﺣْﺼَﻴْﻨﺎﻩُ ءٍ ﺷَﻲْ ﻛُﻞﱠ )ﻭَ ﻳﺲ: ﺳُﻮﺭَﻩًِْ ﻓﻲ ﺍﷲ ﺫَﻛﺮَﻩُ )ﺍﻟﱠﺬﻱ ﺍﻟْﻤُﺒﻴﻦُ ﺍﻟْﺈِﻣﺎﻡُ ﻫُﻮَ ﻭَ ﻋَﻠِﻴﺎً، ﻋَﻠﱠﻤْﺘُﻪُ ﻭَﻗَﺪْ ﻻّ ِﺇ

َﻳﻬﺪﻱ ﺍﻟْﺒﺎﻃِﻞ ﻭَﻳﺰْﻫِﻖُ ﺑِﻪِ، ﻭَﻳﻌْﻤَﻞُ ﺍﻟْﺤَﻖﱢ ﺇِﻟَﻲ ﻓَﻬُﻮَﺍﻟﱠﺬﻱ ﻭِﻻﻳﺘِﻪِ، ﻋَﻦْ ﻭَﻻﺗَﺴْﺘَﻨْﻜﻔُﻮﺍ ﻣِﻨْﻪُ، ﻭَﻻﺗَﻨْﻔِﺮُﻭﺍ ﻋَﻨْﻪُ ﻻﺗَﻀِﻠﱡﻮﺍ ﻣَﻌﺎﺷِﺮَﺍﻟﻨﱠﺎﺱِ، ﺍﷲ ﺭَﺳُﻮﻝَ ﻓَﺪﻱ ﻭَﺍﻟﱠﺬﻱ ﺃَﺣَﺪٌ(، ﺑﻲ ﺍﻟْﺎﻳﻤﺎﻥِ ﺇِﻟَﻲ ﻳﺴْﺒِﻘْﻪُ )ﻟَﻢْ ﺭَﺳُﻮﻟِﻪِ ﻭَ ﺑِﺎﷲ ﺁﻣَﻦَ ﻣَﻦْ ﺃَﻭﱠﻝُ ﻻﺋِﻢٍ. ﻟَﻮْﻣَﻪًُْ ﺍﷲ ﻓِﻲ ﻭَﻻﺗَﺄْﺧُﺬُﻩُ ﻋَﻨْﻪُ، ﻭَﻳﻨْﻬﻲ ﻏَﻴﺮُﻩُ. ﺍﻟﺮﱢﺟﺎﻝِ ﻣِﻦَ ﺭَﺳُﻮﻟِﻪِ ﻣَﻊَ ﻳﻌْﺒُﺪُﺍﷲ ﺃَﺣَﺪَ ﻭَﻻ ﺍﷲ ﺭَﺳُﻮﻝِ ﻣَﻊَ ﻛﺎﻥَ ﻭَﺍﻟﱠﺬﻱ ﺑِﻨَﻔْﺴِﻪِ،

ﺑِﻨَﻔْﺴِﻪِ(. ﻟﻲ ﻓﺎﺩِﻳﺎً ﻓَﻔَﻌَﻞَ ﻣَﻀْﺠَﻌﻲ، ﻓﻲ ﻳﻨﺎﻡَ ﺃَﻥْ ﺍﷲ ﻋَﻦِ ﺃَﻣَﺮْﺗُﻪُ ﻣَﻌﻲ. ﻋَﺒَﺪَﺍﷲ ﻣَﻦْ ﺃَﻭﱠﻝُ ﻭَ ًْ)ﺃَﻭﱠﻝُ ﺻَﻼﻩ ﺍﻟﻨّﺎﺱِ

Page 328

ﺍﷲ. ﻧَﺼَﺒَﻪُ ﻓَﻘَﺪْ ﻭَﺍﻗْﺒَﻠُﻮﻩُ ﺍﷲ، ﻠَﻪُ ﻓَﻀﱠ ﻓَﻘَﺪْ ﻓَﻀﱢﻠُﻮﻩُ ﻣَﻌﺎﺷِﺮَﺍﻟﻨّﺎﺱِ،

ﺃَﻣْﺮَﻩُ ﺧﺎﻟَﻒَ ﺑِﻤَﻦْ ﺫﺍﻟِﻚ ﻳﻔْﻌَﻞَ ﺃَﻥْ ﺍﷲ ﻲ َﻣَﻌﺎﺷِﺮَﺍﻟﻨّﺎﺱِ، ﻋَﻠ ﺣَﺘْﻤﺎً ﻟَﻪُ، ﻳﻐْﻔِﺮَ ﻭَﻟَﻦْ ﻭِﻻﻳﺘَﻪُ ﺃَﻧْﻜﺮَ ﺃَﺣَﺪٍ ﻋَﻠﻲ ﺍﷲ ﻳﺘُﻮﺏَ ﻭَﻟَﻦْ ﺍﷲ، ﻣِﻦَ ﺇِﻣﺎﻡٌ ﺇِﻧﱠﻪُ

ﻟِﻠْﻜﺎﻓِﺮﻳﻦَ. ﺃُﻋِﺪﱠﺕْ ﻭَﺍﻟْﺤِﺠﺎﺭَﻩًُْ ﺍﻟﻨﱠﺎﺱُ ﻭَﻗﻮﺩُﻫَﺎ ﻧﺎﺭﺍً ﻓَﺘَﺼْﻠُﻮﺍ ﺗُﺨﺎﻟِﻔﻮﻩُ. ﺃَﻥْ ﻓَﺎﺣْﺬَﺭُﻭﺍ ﺍﻟﺪﱡﻫﻮﺭِ. ﺩَﻫْﺮَ ﻭَ ﺍﻟْﺂﺑﺎﺩِ ﺪَﺍ ﺃَﺑَ ﻧُﻜﺮﺍً ﻋَﺬﺍﺑﺎً ﻳﻌَﺬﱢﺑَﻪُ ﻭَﺃَﻥْ

ﺟَﻤﻴﻊِ ﻋَﻠﻲ ﻭﺍﻟْﺤُﺠﱠﻪًُْ ﻭَﺍﻟْﻤُﺮْﺳَﻠﻴﻦَ ﻟْﺄَﻧْﺒِﻴﺎءِ ﺍ ﺧﺎﺗَﻢُ ـ )ﻭَﺍﷲ( ـ ﻭَﺃَﻧَﺎ ﻭَﺍﻟْﻤُﺮْﺳَﻠﻴﻦَ، ﺍﻟﻨﱠﺒِﻴﻴﻦَ ﻣِﻦَ ﺑَﺸﱠﺮَﺍﻟْﺄَﻭﱠﻟُﻮﻥَ ـ ﻭَﺍﷲ ـ ﺑﻲ ﻣَﻌﺎﺷِﺮَﺍﻟﻨّﺎﺱِ،

ﻫﺬﺍ ﻗَﻮْﻟﻲ ﻣِﻦْ ﺷَﻲءٍ ﻓﻲ ﺷَﻚ ﻣَﻦْ ﻭَ ﺍﻟْﺄُﻭﻟﻲ ﺍﻟْﺠﺎﻫِﻠِﻴﻪًِْ ﻛﻔْﺮَ ﻛﻔَﺮَ ﻓَﻘَﺪْ ﺫﺍﻟِﻚ ﻓﻲ ﺷَﻚ ﻓَﻤَﻦْ ﻭَﺍﻟْﺄَﺭَﺿﻴﻦَ. ﺍﻟﺴﱠﻤﺎﻭﺍﺕِ ﺃَﻫْﻞِ ﻣِﻦْ ﺍﻟَْﻤﺨْﻠﻮﻗﻴﻦَ

ﺍﻟﻨّﺎﺭِ. ﻓِﻲ ﻓﻴﻨﺎ ﻭَﺍﻟﺸَﺎﻙ ﻣِﻨْﻬُﻢْ، ﺍﻟْﻜﻞﱢ ﻓِﻲ ﺷَﻚ ﻓَﻘَﺪْ ﺍﻟْﺄَﺋﻤﱠﻪًِْ ﻣِﻦَ ﻭﺍﺣِﺪٍ ﻓﻲ ﻚ ﺷَ ﻭَﻣَﻦْ ﺇِﻟَﻲ، ﺃُﻧْﺰِﻝَ ﻣﺎ ﻛﻞﱢ ﻓﻲ ﺷَﻚ ﻓَﻘَﺪْ

ﺍﻟْﺂﺑِﺪﻳﻦَ ﺑَﺪَ ﺃَ ﻣِﻨﱢﻲ ﺍﻟْﺤَﻤْﺪُ ﻟَﻪُ ﺃَﻻ ﺇِﻻّﻫُﻮَ، ﺇِﻻﻩَ ﻭَﻻ ﺇِﻟَﻲ ﻣِﻨْﻪُ ﺇِﺣْﺴﺎﻧﺎً ﻭَ ﻋَﻠَﻲ ﻣِﻨْﻪُ ﻣَﻨّﺎً ًِْﻣَﻌﺎﺷِﺮَﺍﻟﻨّﺎﺱِ، ﺍﻟْﻔَﻀﻴﻠَﻪ ﺑِﻬﺬِﻩِ ﻋَﺰﱠﻭَﺟَﻞﱠ ﺍﷲ ﺣَﺒﺎﻧِﻲ

ﺣﺎﻝٍ. ﻛﻞﱢ ﻋَﻠﻲ ﻭَ ﻭَﺩَﻫْﺮَﺍﻟﺪّﺍﻫِﺮﻳﻦَ

ﻣَﻐْﻀُﻮﺏٌ ﻣَﻠْﻌُﻮﻥٌ، ﻣَﻠْﻌُﻮﻥٌ ﺍﻟْﺨَﻠْﻖُ. ﻭَﺑَﻘِﻲ ﺍﻟﺮﱢﺯْﻕَ ﺍﷲ ﺃَﻧْﺰَﻝَ ﻣﺎ ﺃُﻧْﺜﻲ ﻭ ﺫَﻛﺮٍ ﻣِﻦْ ﺑَﻌْﺪﻱ ﺍﻟﻨﱠﺎﺱِ ﺃَﻓْﻀَﻞُ ﻓَﺈِﻧﱠﻪُ ﻋَﻠِﻴﺎً ﻓَﻀﱢﻠُﻮﺍ ﻣَﻌﺎﺷِﺮَﺍﻟﻨّﺎﺱِ،

ﻳﻮﺍﻓِﻘْﻪُ. ﻭَﻟَﻢْ ﻫﺬﺍ ﻗَﻮْﻟﻲ ﻋَﻠَﻲ ﺭَﺩﱠ ﻣَﻦْ ﻣَﻐْﻀُﻮﺏٌ

ﻣﺎ ﻧَﻔْﺲٌ ﻟْﺘَﻨْﻈُﺮْ )ﻭَ ، « ﻏَﻀَﺒﻲ ﻭَ ﻟَﻌْﻨَﺘﻲ ﻓَﻌَﻠَﻴﻪِ ﻳﺘَﻮَﻟﱠﻪُ ﻭَﻟَﻢْ ﻋَﻠِﻴﺎً ﻋﺎﺩﻱ ﻣَﻦْ » :ُﺃَﻻ ﻭَﻳﻘُﻮﻝ ﺑِﺬﺍﻟِﻚ ﺗَﻌﺎﻟﻲ ﺍﷲ ﻋَﻦِ ﺧَﺒﱠﺮﻧﻲ ﺟَﺒْﺮﺋﻴﻞَ ﺇِﻥﱠ ﺗَﻌْﻤَﻠُﻮﻥَ(. ﺑِﻤﺎ ﺧَﺒﻴﺮٌ ﺍﷲ ﺇِﻥﱠ ـ ﺒُﻮﺗِﻬﺎ ﺛُ ﺑَﻌْﺪَ ﻗَﺪَﻡٌ ﻓَﺘَﺰِﻝﱠ ﺗُﺨﺎﻟِﻔُﻮﻩُ ﺃَﻥْ ـ ﻭَﺍﺗﱠﻘُﻮﺍﷲ ﻟِﻐَﺪٍ ﻗَﺪﱠﻣَﺖْ

ﻣﺎ ﻋَﻠﻰ ﺣَﺴْﺮَﺗﻰ ﻳﺎ ﻧَﻔْﺲٌ ﻘُﻮﻝَ َﻣَﻌﺎﺷِﺮَ ﺗ )ﺃَﻥْ ﻳﺨﺎﻟِﻔُﻪُ(: ﻋَﻤﱠﻦْ )ﻣُﺨْﺒِﺮﺍً ﺗﻌﺎﻟﻲ ﻓَﻘﺎﻝَ ﺍﻟﻌَﺰﻳﺰِ، ﻛﺘﺎﺑِﻪِ ﻓﻲ ﺫَﻛﺮَ ﺍﻟﱠﺬﻱ ﺍﷲ ﺟَﻨْﺐُ ﺇِﻧﱠﻪُ ﺍﻟﻨﱠﺎﺱِ،

ﺍﻟﻠﱠﻪِ(. ﺟَﻨْﺐِ ﻓﻲ ﻓَﺮﱠﻃْﺖُ

ﻳﻮﺿِﺢَ ﻭَﻟَﻦْ ﺯﻭﺍﺟِﺮَﻩُ ﻟَﻜﻢْ ﻳﺒَﻴﻦَ ﻟَﻦْ ﻓَﻮَﺍﷲ ﻣُﺘَﺸﺎﺑِﻬَﻪُ، ﻭَﻻﺗَﺘﱠﺒِﻌﻮﺍ ﻣُﺤْﻜﻤﺎﺗِﻪِ ﺇِﻟﻲ ﻭَﺍﻧْﻈُﺮُﻭﺍ ﺁﻳﺎﺗِﻪِ ﺍﻓْﻬَﻤُﻮﺍ ﻭَ ﺍﻟْﻘﺮﺁﻥ ﺗَﺪَﺑﱠﺮُﻭﺍ ،ِﻣَﻌﺎﺷِﺮَﺍﻟﻨّﺎﺱ

ﻣَﻮْﻻﻩُ، ﻋَﻠِﻲ ﻓَﻬﺬﺍ ﻣَﻮْﻻﻩُ ﻛﻨْﺖُ ﻣَﻦْ ﺃَﻥﱠ ﻣُﻌْﻠِﻤُﻜﻢْ: ﻭَ ﻱ( ﺑِﻴﺪَ ﺭﺍﻓِﻌُﻪُ )ﻭَ ﺑِﻌَﻀُﺪِﻩِ ﻭَﺷﺎﺋﻞٌ ﺇِﻟﻲ ﻭَﻣُﺼْﻌِﺪُﻩُ ﺑِﻴﺪِﻩِ ﺁﺧِﺬٌ ﺃَﻧَﺎ ﺍﻟﱠﺬﻱ ﺇِﻻﱠ ﺗَﻔْﺴﻴﺮَﻩُ ﻟَﻜﻢْ

ﻋَﻠَﻲ. ﺃَﻧْﺰَﻟَﻬﺎ ﻋَﺰﱠﻭَﺟَﻞﱠ ﺍﷲ ﻣِﻦَ ﻣُﻮﺍﻻﺗُﻪُ ﻭَ ﻭَﺻِﻴﻲ، ﻭَ ﺃَﺧﻲ ﻃﺎﻟِﺐٍ ﺃَﺑﻲ ﺑْﻦُ ﻋَﻠِﻲ ﻫُﻮَ ﻭَ

ﻋَﻦْ ﻣُﻨْﺒِﺊٌ ﻣِﻨْﻬُﻤﺎ ﻭﺍﺣِﺪٍ ﻓَﻜﻞﱡ ﺍﻟْﺄَﻛﺒَﺮُ، ﺍﻟﺜﱢﻘْﻞُ ﻭَﺍﻟْﻘﺮﺁﻥ ﺍﻟْﺄَﺻْﻐَﺮُ، ُﻣَﻌﺎﺷِﺮَﺍﻟﻨّﺎﺱِ، ﺍﻟﺜﱢﻘْﻞ ﻫُﻢُ ﺻُﻠْﺒِﻪِ( )ﻣِﻦْ ﻭُﻟْﺪﻱ ﻣِﻦْ ﻭَﺍﻟﻄﱠﻴﺒﻴﻦَ ﻋَﻠِﻴﺎً ﺇِﻥﱠ

ﺍﻟْﺤَﻮْﺽَ. ﻋَﻠَﻲ ﻳﺮِﺩﺍ ﺣَﺘّﻲ ﻳﻔْﺘَﺮِﻗﺎ ﻟَﻦْ ﻟَﻪُ، ﻣُﻮﺍﻓِﻖٌ ﻭَ ﺻﺎﺣِﺒِﻪِ

ﺍﷲ ﺇِﻥﱠ ﻭَ ﺃَﻻ ﺃَﻭْﺿَﺤْﺖُ، ﺃَﻻﻭَﻗَﺪْ ﺃَﺳْﻤَﻌْﺖُ، ﺃَﻻﻭَﻗَﺪْ ﻐْﺖُ، ﺑَﻠﱠ ﻭَﻗَﺪْ ﺃَﻻ ﺃَﺩﱠﻳﺖُ. ﺃَﻻﻭَﻗَﺪْ ﺃَﺭْﺿِﻪِ. ﻓﻲ ﺣُﻜﺎﻣُﻪُ ﻭَ ﺧَﻠْﻘِﻪِ ﻓﻲ ﺍﷲ ﺃُﻣَﻨﺎءُ ﺇِﻧﱠﻬُﻢْ ﺃَﻻ ﻏَﻴﺮِﻩِ. ﻻَِﺣَﺪٍ ﺑَﻌْﺪﻱ ﺍﻟْﻤُﺆْﻣِﻨﻴﻦَ ﺇِﻣْﺮَﻩًُْ ﻻﺗَﺤِﻞﱡ ﺃَﻻ ﻫﺬﺍ، ﺃَﺧﻲ ﻏَﻴﺮَ « ﺃَﻣﻴﺮَﺍﻟْﻤُﺆْﻣِﻨﻴﻦَ » ﻻ ﺃَﻻﺇِﻧﱠﻪُ ﻋَﺰﱠﻭَﺟَﻞﱠ، ﺍﷲ ﻋَﻦِ ﻗُﻠْﺖُ ﺃَﻧَﺎ ﻭَ ﻗﺎﻝَ ﻋَﺰﱠﻭَﺟَﻞﱠ

ﻣَﻦْ ﻭﺍﻝِ ﺍﻟﻠﻬﻢﱠ ، ﻣَﻮْﻻﻩُ ﻋَﻠﻲ ﻓَﻬﺬﺍ ﻣَﻮْﻻﻩُ ﻛﻨْﺖُ ﻣﻦ ﺍَﻻ ﻓَﻘﺎﻝَ: ﺭَﺳُﻮﻟُﻪُ. ﻭ ﺍﷲ ﻗﺎﻟﻮﺍ: ﺍَﻧْﻔُﺴِﻜﻢْ؟ ﻣِﻦْ ﺑِﻜﻢْ ﺍَﻭْﻟﻲ ﻣَﻦْ ﺍﻳﻬﺎﺍﻟﻨﱠﺎﺱُ، » :ﺛﻢ ﻗﺎﻝ ﺧَﺬَﻟَﻪُ. ﻣَﻦْ ﻭﺍﺧْﺬُﻝْ ﻧَﺼَﺮَﻩُ ﻭَﺍﻧْﺼُﺮْﻣَﻦْ ﻋﺎﺩﺍﻩُ ﻣَﻦْ ﻋﺎﺩِ ﻭ ﻭﺍﻻﻩُ

ﻋَﺰﱠﻭَﺟَﻞﱠ ﺍﷲ ﻛﺘﺎﺏِ ﺗَﻔْﺴﻴﺮِ ﻭَﻋَﻠﻲ ﺑﻲ ﺁﻣَﻦَ ﻣَﻦْ ﻋَﻠﻲ ﺍُﻣﱠﺘﻲ ﻓﻲ ﺧَﻠﻴﻔَﺘﻲ ﻭَ ﻋِﻠْﻤﻲ، ﻭﺍﻋﻲ ﻭَ ﺻﻴﻲ َﻣَﻌﺎﺷِﺮَﺍﻟﻨّﺎﺱِ، ﻭ ﻭَ ﺃﺧﻲ ﻋَﻠِﻲ ﻫﺬﺍ ﻭَ ﺍﷲ ﺭَﺳُﻮﻝِ ﺧَﻠﻴﻔَﻪًُْ ﻪُ ﺇِﻧﱠ ﻣَﻌْﺼِﻴﺘِﻪِ. ﻋَﻦْ ﻭَﺍﻟﻨّﺎﻫﻲ ﻃﺎﻋَﺘِﻪِ ﻋَﻠﻲ ﻭَﺍﻟْﻤُﻮﺍﻟﻲ ﻻَِﻋْﺪﺍﺋﻪِ ﻭَﺍﻟُْﻤﺤﺎﺭِﺏُ ﺑِﻤﺎﻳﺮْﺿﺎﻩُ ﻭَﺍﻟْﻌﺎﻣِﻞُ ﺇِﻟَﻴﻪِ ﻭَﺍﻟﺪّﺍﻋﻲ .()ﻣﺎ ﻟَﺪَﻱﱠ ﺍﻟْﻘَﻮْﻝُ ﻳُﺒَﺪﱠﻝُ :ﺃَﻣﻴﺮُﺍﻟْﻤُﺆْﻣِﻨﻴﻦَ ﺍﷲ ﻳﻘُﻮﻝُ ﺑِﺄَﻣْﺮِﺍﷲ. ﻭَﺍﻟْﻤﺎﺭِﻗﻴﻦَ ﻭَﺍﻟْﻘﺎﺳِﻄﻴﻦَ ﺍﻟﻨّﺎﻛﺜﻴﻦَ ﻗﺎﺗِﻞُ ﻭَ ﺍﷲ، ﻣِﻦَ ﺍﻟْﻬﺎﺩﻱ ﻭَﺍﻟْﺈﻣﺎﻡُ

ﻋَﻠﻲ ﻭَﺍﻏْﻀِﺐْ ﺃَﻧْﻜﺮَﻩُ ﻣَﻦْ ﻭَﺍﻟْﻌَﻦْ ﺧَﺬَﻟَﻪُ( ﻣَﻦْ ﻭَﺍﺧْﺬُﻝْ ﺼَﺮَﻩُ َﺑِﺄَﻣْﺮِﻙ ﻧ ﻣَﻦْ )ﻭَﺍﻧْﺼُﺮْ ﻋﺎﺩﺍﻩُ ﻣَﻦْ ﻭَﻋﺎﺩِ ﻭﺍﻻﻩُ ﻣَﻦْ ﻭﺍﻝِ ﺍَﻟﱠﻠﻬُﻢﱠ ﺃَﻗﻮﻝُ: ﻳﺎﺭَﺏﱢ ﺣَﻘﱠﻪُ. ﺟَﺤَﺪَ ﻣَﻦْ

Page 329

ﻭَ ﻧِﻌْﻤَﺘﻲ ﻴْﻜُﻢْ َﻠ ﻋَ ﺃَﺗْﻤَﻤْﺖُ ﻭَ ﺩﻳﻨَﻜُﻢْ ﻟَﻜُﻢْ ﺃَﻛْﻤَﻠْﺖُ )ﺍﻟْﻴَﻮْﻡَ ﺍﻟْﻴﻮْﻡِ: ﻟِﻬﺬَﺍ ﺇِﻳﺎﻩُ ﻭَﻧَﺼْﺒِﻚ ﺫﺍﻟِﻚ ﻋِﻨْﺪَﺗَﺒْﻴﻴﻦِ ﻭَﻟِﻴﻚ ﻋَﻠِﻲ ﻓﻲ ًَْﺍﻟﻠﻬﻢﱠ ﺍﻟْﺂﻳﻪ ﺃَﻧْﺰَﻟْﺖَ ﺇِﻧﱠﻚ ﺃَﻧﱢﻲ ﺃُﺷْﻬِﺪُﻙ ﺇِﻧﱢﻲ ﺍﻟﻠﻬﻢﱠ ﺍﻟْﺨﺎﺳِﺮﻳﻦَ(. ﻣِﻦَ ﺍﻟْﺂﺧِﺮَﻩًِْ ﻓِﻲ ﻫُﻮَ ﻭَ ﻣِﻨْﻪُ ﻳُﻘْﺒَﻞَ ﻓَﻠَﻦْ ﺩﻳﻨﺎً ﺍﻟْﺈِﺳْﻼﻡِ ﻏَﻴْﺮَ ﻳَﺒْﺘَﻎِ ﻣَﻦْ )ﻭَ ﺩﻳﻨﺎً(، ﺍﻟْﺈِﺳْﻼﻡَ ﻟَﻜُﻢُ ﺭَﺿﻴﺖُ ﺑَﻠﱠﻐْﺖُ. ﻗَﺪْ

ﻣﺎﻣﻪًْ ﺍﻹ ﻣﺴﺄﻟﻪًْ ﻧﺤﻮ ًْﺍﻟﺘﺄﻛﻴﺪ ﺍﻷُﻣﻪ ﺗﻮﺟﻪ ﻋﻠﻰ

ﺍﻟْﻘِﻴﺎﻣَﻪًِْ ﻳﻮْﻡِ ﺇِﻟﻲ ﺻُﻠْﺒِﻪِ ﻣِﻦْ ﻭُﻟْﺪﻱ ﻦْ ِﻣَﻌﺎﺷِﺮَﺍﻟﻨّﺎﺱِ، ﻣ ﻣَﻘﺎﻣَﻪُ ﻳﻘُﻮﻡُ ﻭَﺑِﻤَﻦْ ﺑِﻪِ ﻳﺄْﺗَﻢﱠ ﻟَﻢْ ﻓَﻤَﻦْ ﺑِﺈِﻣﺎﻣَﺘِﻪِ. ﺩﻳﻨَﻜﻢْ ﻋَﺰﱠﻭَﺟَﻞﱠ ﺍﷲ ﺃَﻛﻤَﻞَ ﺇِﻧﱠﻤﺎ

ﺍﻟْﻌَﺬﺍﺏُ ﻋَﻨْﻬُﻢُ )ﻻﻳﺨَﻔﱠﻒُ ﺧﺎﻟِﺪُﻭﻥَ، ﺍﻟﻨّﺎﺭِﻫُﻢْ ﻓِﻲ ﻭَ ( ﻭَﺍﻟْﺂﺧِﺮَﻩًِْ ﺍﻟﺪﱡﻧْﻴﺎ )ﻓِﻲ ﻬُﻢْ ﺃَﻋْﻤﺎﻟُ ﺣَﺒِﻄَﺖْ ﺍﻟﱠﺬﻳﻦَ ﻓَﺄُﻭﻟﺌِﻚ ﻋَﺰﱠﻭَﺟَﻞﱠ ﺍﷲ ﻋَﻠَﻲ ﻭَﺍﻟْﻌَﺮْﺽِ

ﻳﻨْﻈَﺮﻭﻥَ(. ﻭَﻻﻫُﻢْ

ﺁﻳﻪًُْ ﻣﺎﻧَﺰَﻟَﺖْ ﻭَ ﻴﺎﻥِ. ﺭﺍﺿِ ﺎﻋَﻨْﻪُ َﻣَﻌﺎﺷِﺮَﺍﻟﻨّﺎﺱِ، ﻭَﺃَﻧ ﻋَﺰﱠﻭَﺟَﻞﱠ ﻭَﺍﷲ ﻋَﻠَﻲ، ﻭَﺃَﻋَﺰﱡﻛﻢْ ﺇِﻟَﻲ ﻭَﺃَﻗْﺮَﺑُﻜﻢْ ﺑﻲ ﻭَﺃَﺣَﻘﱡﻜﻢْ ﻟﻲ ﺃَﻧْﺼَﺮُﻛﻢْ ﻋَﻠِﻲ، ﻫﺬﺍ

ﻓﻲ ﺑِﺎﻟْﺠَﻨﱠﻪًِْ ﺍﷲ ﻭَﻻﺷَﻬِﺪَ ﻓﻴﻪِ، ﺇِﻻّ ﺍﻟْﻘﺮﺁﻥ ﻓِﻲ ﻣَﺪْﺡٍ ﺁﻳﻪًُْ ﻭَﻻﻧَﺰَﻟَﺖْ ﺑِﻪِ، ﺇِﻻّﺑَﺪَﺃ ﺁﻣَﻨُﻮﺍ ﺍﻟﱠﺬﻳﻦَ ﺍﷲ ﺧﺎﻃَﺐَ ﻭَﻻ ﻓﻴﻪِ، ﺇِﻻّ ﺍﻟْﻘﺮﺁﻥ( )ﻓﻲ ﺭِﺿﺎً

ﻏَﻴﺮَﻩُ. ﺑِﻬﺎ ﻭَﻻﻣَﺪَﺡَ ﺳِﻮﺍﻩُ ﻓﻲ ﺃَﻧْﺰَﻟَﻬﺎ ﻭَﻻ ﺇِﻻّﻟَﻪُ، ﺍﻟْﺈِﻧْﺴﺎﻥِ( ﻋَﻠَﻰ ﺃَﺗﻰ )ﻫَﻞْ

ﺧَﻴﺮُ ﻭَﺻِﻴﻜﻢْ ﻭَ ﻧَﺒﻲ ﺧَﻴﺮُ ْﻣَﻌﺎﺷِﺮَﺍﻟﻨّﺎﺱِ، ﻧَﺒِﻴﻜﻢ ﺍﻟْﻤَﻬْﺪِﻱ. ﺍﻟْﻬﺎﺩِﻱ ﺍﻟﻨﱠﻘِﻲ ﻫُﻮَﺍﻟﺘﱠﻘِﻲ ﻭَ ﺍﷲ، ﺭَﺳُﻮﻝِ ﻋَﻦْ ﻭَﺍﻟُْﻤﺠﺎﺩِﻝُ ﺍﷲ ﺩﻳﻦِ ﻧﺎﺻِﺮُ ﻫُﻮَ

ﺧَﻴﺮُﺍﻟْﺄَﻭْﺻِﻴﺎءِ(. )ﻭَﺑَﻨُﻮﻩُ ﻭَﺻِﻲ

ﻋَﻠِﻲ. )ﺃَﻣﻴﺮِﺍﻟْﻤُﺆْﻣِﻨﻴﻦَ( ﺻُﻠْﺐِ ﻣِﻦْ ﺫُﺭﱢﻳﺘﻲ ﻭَ ﺻُﻠْﺒِﻪِ، ﻣِﻦْ ﻧَﺒِﻲ ﻛﻞﱢ ًُْﻣَﻌﺎﺷِﺮَﺍﻟﻨّﺎﺱِ، ﺫُﺭﱢﻳﻪ

ﺍﻟْﺄَﺭﺽِ ﺇِﻟَﻲ ﺃُﻫْﺒِﻂَ ﺁﺩَﻡَ ﻓَﺈِﻥﱠ ﺃَﻗْﺪﺍﻣُﻜﻢْ، ﻭَﺗَﺰِﻝﱠ ﺃَﻋْﻤﺎﻟُﻜﻢْ ﻓَﺘَﺤْﺒِﻂَ ﻓَﻼﺗَﺤْﺴُﺪُﻭﻩُ ﺑِﺎﻟْﺤَﺴَﺪِ، ًِْﻣَﻌﺎﺷِﺮَ ﺍﻟْﺠَﻨﱠﻪ ﻣِﻦَ ﺁﺩَﻡَ ﺃَﺧْﺮَﺝَ ﺇِﺑْﻠﻴﺲَ ﺇِﻥﱠ ﺍﻟﻨّﺎﺱِ، ﻻﻳﻮﺍﻟﻲ ﻭَ ﺇِﻻّﺷَﻘِﻲ، ﻋَﻠِﻴﺎً ﻻﻳﺒْﻐِﺾُ ﺇِﻧﱠﻪُ ﻭَ ﺃَﻻ ﺃَﻋْﺪﺍءُﺍﷲ، ﻣِﻨْﻜﻢْ ﻭَ ﺃَﻧْﺘُﻢْ ﻭَﺃَﻧْﺘُﻢْ ﺑِﻜﻢْ ﻭَﻛﻴﻒَ ﻋَﺰﱠﻭَﺟَﻞﱠ، ﺍﷲ ﺻَﻔْﻮَﻩًُْ ﻭَﻫُﻮَ ، ﻭﺍﺣِﺪَﻩًٍْ ﺑِﺨَﻄﻴﺌَﻪًٍْ ﻣُﺨْﻠِﺺٌ. ﻣُﺆْﻣِﻦٌ ﺇِﻻّ ﺑِﻪِ ﻻﻳﺆْﻣِﻦُ ﻭَ ﺗَﻘِﻲ، ﺇِﻻﱠ ﻋَﻠِﻴﺎً

ﻭَ ﺁﻣَﻦَ ﺍﻟّﺬﻱ ﻋَﻠﻴﺎً )ﺇِﻻّ ﺧُﺴْﺮٍ( ﻟَﻔﻲ ﺍﻟْﺈِﻧْﺴﺎﻥَ ﺇِﻥﱠ ﺍﻟْﻌَﺼْﺮِ، ﻭَ ﺍﻟﺮﱠﺣﻴﻢِ، ﺍﻟﺮﱠﺣْﻤﻦِ ﺍﻟﻠﱠﻪِ )ﺑِﺴْﻢِ ﺍﻟْﻌَﺼْﺮ: ﺳُﻮﺭَﻩًُْ ﻧَﺰَﻟَﺖْ ـ ﻭَﺍﷲ ـ ﻋَﻠِﻲ ﻓﻲ َﻭ ﻭَﺍﻟﺼﱠﺒْﺮِ(. ﺑِﺎﻟْﺤَﻖﱢ ﺭَﺿِﻲ

ﺗُﻘﺎﺗِﻪِ ﺣَﻖﱠ )ﺇﺗﱠﻘُﻮﺍﷲ ﻣَﻌﺎﺷِﺮَﺍﻟﻨّﺎﺱِ، ﺍﻟْﻤُﺒﻴﻦُ. ﺇِﻻﱠﺍﻟْﺒَﻼﻍُ ﺍﻟﺮﱠﺳُﻮﻝِ ﻋَﻠَﻲ ﻣﺎ ﻭَ ﺘﻲ َﻣَﻌﺎﺷِﺮَﺍﻟﻨّﺎﺱِ، ﺭِﺳﺎﻟ ﻭَﺑَﻠﱠﻐْﺘُﻜﻢْ ﺍﷲ ﺍﺳْﺘَﺸْﻬَﺪْﺕُ ﻗَﺪِ ﻣُﺴْﻠِﻤُﻮﻥَ(. ﻭَﺃَﻧْﺘُﻢْ ﺇِﻻّ ﻭَﻻﺗَﻤﻮﺗُﻦﱠ

ﺍﻟﻤﻨﺎﻓﻘﻴﻦ ﻣﻘﺎﺻﺪ ﺇﻟﻰ ًْﺍﻹﺷﺎﺭﻩ

ﻟَﻌَﻨﱠﺎ ﻛﻤﺎ ﻧَﻠْﻌَﻨَﻬُﻢْ ﺃَﻭْ ﺃَﺩْﺑﺎﺭِﻫﺎ ﻋَﻠﻲ ﻓَﻨَﺮُﺩﱠﻫﺎ ﻭُﺟُﻮﻫﺎً ﻧَﻄْﻤِﺲَ ﺃَﻥْ ﻗَﺒْﻞِ ﻦْ ِﻣَﻌﺎﺷِﺮَﺍﻟﻨّﺎﺱِ، ﻣ ﻣَﻌَﻪُ ﺃُﻧْﺰِﻝَ ﺍﻟﱠﺬﻱ ﻭَﺍﻟﻨﱠﻮﺭِ ﺭَﺳُﻮﻟِﻪِ ﻭَ ﺑِﺎﷲ )ﺁﻣِﻨُﻮﺍ

ﻓَﻠْﻴﻌْﻤَﻞْ ﻋَﻨْﻬُﻢْ ﺑِﺎﻟﺼﱠﻔْﺢِ ﺃُﻣِﺮْﺕُ ﻭَﻗَﺪْ ﻭَﺃَﻧْﺴﺎﺑِﻬِﻢْ، ﺑِﺄَﺳْﻤﺎﺋِﻬِﻢْ ﺃَﻋْﺮِﻓُﻬُﻢْ ﺃَﺻْﺤﺎﺑﻲ ﻣِﻦْ ﻗَﻮْﻣﺎً ﺇِﻻﱠ ﺍﻟْﺂﻳﻪًِْ ﺑِﻬﺬِﻩِ ﻋَﻨﻲ ﻣﺎ )ﺑﺎﷲ ﺍﻟﺴﱠﺒْﺖِ(. ﺃَﺻْﺤﺎﺏَ

ﻭَﺍﻟْﺒُﻐْﺾِ(. ﺍﻟْﺤُﺐﱢ ﻣِﻦَ ﻗَﻠْﺒِﻪِ ﻓﻲ ﻟِﻌَﻠِﻲ ﻣﺎﻳﺠِﺪُ ﻋَﻠﻲ ﺍﻣْﺮِﺉٍ ﻛﻞﱡ

ﻳﺄْﺧُﺬُ ﺍﻟﱠﺬﻱ ﺍﻟْﻤَﻬْﺪِﻱ ﺍﻟْﻘﺎﺋِﻢِ ﻲ َﻣَﻌﺎﺷِﺮَﺍﻟﻨّﺎﺱِ، ﺇِﻟ ﻣِﻨْﻪُ ﺍﻟﻨﱠﺴْﻞِ ﻓِﻲ ﺛُﻢﱠ ﻃﺎﻟِﺐٍ، ﺃَﺑﻲ ﺑْﻦِ ﻋَﻠِﻲ ﻓﻲ ﺛُﻢﱠ ﻓِﻲ ﻣَﺴْﻠﻮﻙ ﻋَﺰﱠﻭَﺟَﻞﱠ ﺍﷲ ﻣِﻦَ ﺍﻟﻨﱡﻮﺭُ

ﻭَﺍﻟْﺂﺛِﻤﻴﻦَ ﻭَﺍﻟْﺨﺎﺋِﻨﻴﻦَ ﻭَﺍﻟُْﻤﺨﺎﻟِﻔﻴﻦَ ﻭَﺍﻟْﻤﻌُﺎﻧِﺪﻳﻦَ ﺍﻟْﻤُﻘَﺼﱢﺮﻳﻦَ ﻋَﻠَﻲ ﺣُﺠﱠﻪًْ ﺟَﻌَﻠَﻨﺎ ﻗَﺪْ ﻋَﺰﱠﻭَﺟَﻞﱠ ﺍﷲ ﻻَِﻥﱠ ﻟَﻨﺎ، ﻫُﻮَ ﺣَﻖّ ﺑِﻜﻞﱢ ﻭَ ﺍﷲ ﺑِﺤَﻖﱢ

ﺍﻟْﻌﺎﻟَﻤﻴﻦَ. ﺟَﻤﻴﻊِ ﻣِﻦْ ﻭَﺍﻟْﻐﺎﺻِﺒﻴﻦَ ﻭَﺍﻟّﻈَﺎﻟِﻤﻴﻦَ

Page 330

ﻋَﻘِﺒَﻴﻪِ ﻋَﻠﻲ ﻳﻨْﻘَﻠِﺐْ ﻭَﻣَﻦْ ﺃَﻋْﻘﺎﺑِﻜﻢْ؟ ﻋَﻠﻲ ﺍﻧْﻘَﻠَﺒْﺘُﻢْ ﺃَﻭْﻗُﺘِﻠْﺖُ ﻣِﺖﱡ ﺃَﻓَﺈِﻥْ ﺍﻟﺮﱡﺳُﻞُ، ﻗَﺒْﻠِﻲ ﻣِﻦْ ﻗَﺪْﺧَﻠَﺖْ ﺍﷲ ﻮﻝُ ُﻣَﻌﺎﺷِﺮَﺍﻟﻨّﺎﺱِ، ﺭَﺳ ﺃَﻧّﻲ ﺃُﻧْﺬِﺭُﻛﻢْ ﻣِﻦْ ﻭُﻟْﺪﻱ ﺑَﻌْﺪِﻩِ ﻣِﻦْ ﺛُﻢﱠ ﻭَﺍﻟﺸﱡﻜﺮِ، ﺑِﺎﻟﺼﱠﺒْﺮِ ﻫُﻮَﺍﻟْﻤَﻮْﺻُﻮﻑُ ﻋَﻠِﻴﺎً ﺃَﻻﻭَﺇِﻥﱠ )ﺍﻟﺼّﺎﺑِﺮﻳﻦَ(. ﺍﻟﺸّﺎﻛﺮﻳﻦَ ﺍﷲ ﻭَﺳَﻴﺠْﺰِﻱ ﺷَﻴﺌﺎً ﻳﻀُﺮﱠﺍﷲ ﻓَﻠَﻨْﻬﺎﻥ

ﺇِﻥﱠ ﻭَﻧُﺤﺎﺱٍ، ﻧﺎﺭٍ ﻣِﻦْ ﺑِﺸُﻮﺍﻅٍ ﻠِﻴﻜﻢْ َﻣَﻌﺎﺷِﺮَﺍﻟﻨّﺎﺱِ، ﻳﺒْﺘ ﻭَ ﻋَﻠَﻴﻜﻢْ ﻭَﻳﺴْﺨَﻂَ ﻋَﻤَﻠَﻜﻢْ ﻓَﻴﺤْﺒِﻂَ ﺍﷲ ﻋَﻠَﻲ ﻻﺗَﻤُﻨﱡﻮﺍ ﺑَﻞْ ﺑِﺈِﺳْﻼﻣِﻜﻢْ، ﻋَﻠَﻲ ﻻﺗَﻤُﻨﱡﻮﺍ ﺍﻟْﻤِﺮْﺻﺎﺩِ. ﻟَﺒِﺎ ﺭَﺑﱠﻜﻢْ

ﻣِﻨْﻬُﻢْ. ﺑَﺮﻳﺌﺎﻥِ ﻭَﺃَﻧَﺎ ﺍﷲ ﺇِﻥﱠ ﻣَﻌﺎﺷِﺮَﺍﻟﻨّﺎﺱِ، ﻻﻳﻨْﺼَﺮﻭﻥَ. ﺍﻟْﻘِﻴﺎﻣَﻪًِْ ﻭَﻳﻮْﻡَ ﺍﻟﻨّﺎﺭِ ﺇِﻟَﻲ ﻳﺪْﻋُﻮﻥَ ﺃَﺋﻤﱠﻪًٌْ ﺑَﻌْﺪﻱ ﻣِﻦْ ﺳَﻴﻜﻮﻥُ ﺇِﻧﱠﻪُ ﺍﻟﻨّﺎﺱِ، َﻣَﻌﺎﺷِﺮ

ﺃَﺻْﺤﺎﺏُ ﺇِﻧﱠﻬُﻢْ ﺃَﻻ ﺍﻟْﻤُﺘَﻜﺒﱢﺮِﻳﻦَ. ﻣَﺜْﻮَﻱ ﻭَﻟَﺒِﺌْﺲَ ﺍﻟﻨّﺎﺭِ ﻣِﻦَ ﻔَﻞِ ْﻣَﻌﺎﺷِﺮَﺍﻟﻨّﺎﺱِ، ﺍﻟْﺄَﺳ ﺍﻟﺪﱠﺭْﻙ ﻓِﻲ ﻭَﺃَﺷْﻴﺎﻋَﻬُﻢْ ﻭَﺃَﺗْﺒﺎﻋَﻬُﻢْ ﻭَﺃَﻧْﺼﺎﺭَﻫُﻢْ ﺇِﻧﱠﻬُﻢْ ﺻَﺤﻴﻔَﺘِﻪِ!! ﻓﻲ ﺃَﺣَﺪُﻛﻢْ ﻓَﻠْﻴﻨْﻈُﺮْ ، ﺍﻟﺼﱠﺤﻴﻔَﻪًِْ

ﺣﺎﺿِﺮٍ ﻛﻞﱢ ﻋَﻠﻲ ﺣُﺠﱠﻪًْ ﺑِﺘَﺒْﻠﻴﻐِﻬِﻬﺎﻥ ﺃُﻣِﺮﺕُ ﻣﺎ ﺑَﻠﱠﻐْﺖُ ﻭَﻗَﺪْ (، ﺍﻟْﻘِﻴﺎﻣَﻪًِْ ﻳﻮْﻡِ ﺇِﻟﻲ ﻋَﻘِﺒﻲ )ﻓﻲ ﻭِﺭﺍﺛَﻪًْ ﻭَ ًْﻣَﻌﺎﺷِﺮَﺍﻟﻨّﺎﺱِ، ﺇِﻣﺎﻣَﻪ ﺃَﺩَﻋُﻬﺎ ﺇِﻧﱢﻲ ﻭَﺳَﻴﺠْﻌَﻠُﻮﻥَ . ﺍﻟْﻘِﻴﺎﻣَﻪًِْ ﻳﻮْﻡِ ﺇِﻟﻲ ﺍﻟْﻮَﻟَﺪَ ﻟِﺪُ ﻭَﺍﻟْﻮﺍ ﺍﻟْﻐﺎﺋِﺐَ ﺍﻟْﺤﺎﺿِﺮُ ﻓَﻠْﻴﺒَﻠﱢﻎِ ﻳﻮﻟَﺪْ، ﺃَﻭْﻟَﻢْ ﻭُﻟِﺪَ ﻳﺸْﻬَﺪْ، ﺃَﻭْﻟَﻢْ ﺷَﻬِﺪَ ﻣِﻤﱠﻦْ ﺃَﺣَﺪٍ ﻛﻞﱢ ﻋَﻠﻲ ﻭَ ﻭَﻏﺎﺋﺐٍ ﻭَﻳﺮْﺳِﻞُ ﺮَﻍُ( ﻳﻔْ )ﻣَﻦْ ﺍﻟﺜﱠﻘَﻼﻥِ ﺃَﻳﻬَﺎ ﻟَﻜﻢْ ﺳَﻴﻔْﺮُﻍُ ﻭَﻋِﻨْﺪَﻫﺎ ﺍﻟْﻤُﻐْﺘَﺼﺒﻴﻦَ(، ﺍﻟْﻐﺎﺻِﺒﻴﻦَ ﺍﷲ ﻟَﻌَﻦَ )ﺃَﻻ ﺍﻏْﺘِﺼﺎﺑﺎً، ﻭَ ﻣُﻠْﻜﺎً ﺑَﻌْﺪﻱ ﺍﻟْﺈِﻣﺎﻣَﻪًَْ ﻓَﻼﺗَﻨْﺘَﺼِﺮﺍﻥِ. ﻭَﻧُﺤﺎﺱٌ ﻧﺎﺭٍ ﻣِﻦْ ﺷُﻮﺍﻅٌ ﻋَﻠَﻴﻜﻤﺎ

ﺍﻟْﻐَﻴﺐِ. ﻋَﻠَﻲ ﻟِﻴﻄْﻠِﻌَﻜﻢْ ﺍﷲ ﻛﺎﻥَ ﻣﺎ ﻭَ ﺍﻟﻄﱠﻴﺐِ، ﻣِﻦَ ﻳﻤﻴﺰَﺍﻟْﺨَﺒﻴﺚَ ﺣَﺘّﻲ ﻋَﻠَﻴﻪِ ﺃَﻧْﺘُﻢْ ﻣﺎ ﻋَﻠﻲ ْﻣَﻌﺎﺷِﺮَﺍﻟﻨّﺎﺱِ، ﻟِﻴﺬَﺭَﻛﻢ ﻳﻜﻦْ ﻟَﻢْ ﻋَﺰﱠﻭَﺟَﻞﱠ ﺍﷲ ﺇِﻥﱠ

ﻭَﻋْﺪَﻩُ. ﻣُﺼَﺪﱢﻕٌ ﻭَﺍﷲ ﺍﻟْﻤَﻬْﺪِﻱ ﺍﻟْﺈِﻣﺎﻡَ ﻣُﻤَﻠﱢﻜﻬَﺎ ﻭَ ﺍﻟْﻘِﻴﺎﻣَﻪًِْ ﻳﻮْﻡِ ﻗَﺒْﻞَ ﺑِﺘَﻜﺬﻳﺒِﻬﺎ ﻣُﻬْﻠِﻜﻬﺎ ﻭَﺍﷲ ﺇِﻻّ ًٍْﻣَﻌﺎﺷِﺮَﺍﻟﻨّﺎﺱِ، ﻗَﺮْﻳﻪ ﻣِﻦْ ﻣﺎ ﺇِﻧﱠﻪُ

.َ ﺍﻟْﺂﺧِﺮﻳﻦ ﻣُﻬْﻠِﻚ ﻭَﻫُﻮَ ﺍﻟْﺄَﻭﱠﻟﻴﻦَ، ﺃَﻫْﻠَﻚ ﻟَﻘَﺪْ ﻭَﺍﷲ ﺃَﻛﺜَﺮُﺍﻟْﺄَﻭﱠﻟﻴﻦَ، ﻗَﺒْﻠَﻜﻢْ ﺿَﻞﱠ ﻗَﺪْ ﻣَﻌﺎﺷِﺮَﺍﻟﻨّﺎﺱِ،

ﻗَﺪْ ﺍﷲ ﺇِﻥﱠ ﻣَﻌﺎﺷِﺮَﺍﻟﻨّﺎﺱِ، . ﻟِﻠْﻤُﻜَﺬﱢﺑﻴﻦَ( ﻳَﻮْﻣَﺌِﺬٍ ﻭَﻳْﻞٌ ﺑِﺎﻟْﻤُﺠْﺮِﻣﻴﻦَ، ﻧَﻔْﻌَﻞُ ﻛَﺬﻟِﻚَ ﺍﻟْﺂﺧِﺮﻳﻦَ، ﻧُﺘْﺒِﻌُﻬُﻢُ ﺛُﻢﱠ ﺍﻟْﺄَﻭﱠﻟﻴﻦَ، ﻧُﻬْﻠِﻚِ ﻟَﻢْ )ﺃَ :ﻗﺎﻝَ ﺗَﻌﺎﻟﻲ ﺍﷲ ﻭَﺍﻧْﺘَﻬُﻮﺍ ﺗَﻬْﺘَﺪُﻭﺍ ﻭَﺃَﻃﻴﻌُﻮﻩُ ﺗَﺴْﻠَﻤُﻮﺍ ﺮِﻩِ ﻻَِﻣْ ﻓَﺎﺳْﻤَﻌُﻮﺍ ﻟَﺪَﻳﻪِ، ﻭَﺍﻟﻨﱠﻬُﻲ ﺍﻟْﺄَﻣْﺮِ ﻓَﻌِﻠْﻢُ )ﺑِﺄَﻣْﺮِﻩِ(. ﻭَﻧَﻬَﻴﺘُﻪُ ﻋَﻠِﻴﺎً ﺃَﻣَﺮْﺕُ ﻭَﻗَﺪْ ﻭَﻧَﻬﺎﻧﻲ، ﺃَﻣَﺮَﻧﻲ

ﺳَﺒﻴﻠِﻪِ. ﻋَﻦْ ﺍﻟﺴﱡﺒُﻞُ ﺑِﻜﻢُ ﺗَﺘَﻔَﺮﱠﻕْ ﻭَﻻ ﻣُﺮﺍﺩِﻩِ( ﺇِﻟﻲ )ﻭَﺻﻴﺮُﻭﺍ ﺗَﺮﺷُﺪُﻭﺍ، ﻟِﻨَﻬْﻴﻪِ

ﻭﺃﻋﺪﺍءﻫﻢ ﺍﻟﺴﻼﻡ ﻋﻠﻴﻬﻢ ﺍﻟﺒﻴﺖ ﺃﻫﻞ ﺃﻭﻟﻴﺎء

ﺇِﻟَﻲ ﻳﻬْﺪﻭﻥَ )ﺍﻟْﻬُﺪﻱ(، ﺃَﺋِﻤﱠﻪًُْ ِﻠْﺒِﻪ ُﻣَﻌﺎﺷِﺮَﺍﻟﻨّﺎﺱِ، ﺻ ﻣِﻦْ ﻭُﻟْﺪﻱ ﺛُﻢﱠ ﺑَﻌْﺪﻱ. ﻣِﻦْ ﻋَﻠِﻲ ﺛُﻢﱠ ﺑِﺎﺗﱢﺒﺎﻋِﻪِ، ﺃَﻣَﺮَﻛﻢْ ﺍﻟﱠﺬﻱ ﺍﻟْﻤُﺴْﺘَﻘﻴﻢُ ﺍﷲ ﺻِﺮﺍﻁُ ﺃَﻧَﺎ

ﻳﻌْﺪِﻟﻮﻥَ. ﺑِﻪِ ﻭَ ﺍﻟْﺤَﻖﱢ

ﻋَﻤﱠﺖْ ﻭَﻟَﻬُﻢْ ﻧَﺰَﻟَﺖْ، )ﻭَﺍﷲ( ﻭَﻓﻴﻬِﻢْ ﻧَﺰَﻟَﺖْ ﻓِﻲ ﻭَﻗﺎﻝَ: ﺁﺧِﺮِﻫﺎ، ﺇِﻟﻲ « ﺍﻟْﻌﺎﻟَﻤﻴﻦَ... ﺭَﺏﱢ ﻟِﻠﱠﻪِ ﺍﻟْﺤَﻤْﺪُ ﺍﻟﺮﱠﺣﻴﻢِ ﺍﻟﺮﱠﺣْﻤﻦِ ﺍﻟﻠﱠﻪِ ﺑِﺴْﻢِ » :َﺛُﻢﱠ ﻗَﺮَﺃ ﻫُﻢُ ﻋْﺪﺍﺋَﻬُﻢْ ﺃَ ﺇِﻥﱠ ﺃَﻻ ﺍﻟْﻐﺎﻟِﺒُﻮﻥَ. ﻫُﻢُ ﺍﷲ ﺣِﺰْﺏَ ﺇِﻥﱠ ﺃَﻻ ﻳﺤْﺰَﻧﻮﻥَ، ﻭَﻻﻫُﻢْ ﻋَﻠَﻴﻬِﻢْ ﻻﺧَﻮْﻑٌ ﺍﻟﱠﺬﻳﻦَ ﺃَﻭْﻟِﻴﺎءُﺍﷲ ﺃُﻭﻟﺌﻚ ﺧَﺼﱠﺖْ، ﻭَﺇِﻳﺎﻫُﻢْ

،ِﻟِﻴﺎﺋَﻬُﻢُ ﻛﺘﺎﺑِﻪ ﻓﻲ ﺍﷲ ﺫَﻛﺮَﻫُﻢُ ﺍﻟﱠﺬﻳﻦَ ْﺍﻟﺴﱡﻔَﻬﺎءُﺍﻟْﻐﺎﻭُﻭﻥَ ﺃَﻭ ﺇِﻥﱠ ﺃَﻻ ﻏُﺮﻭﺭﺍً. ﺍﻟْﻘَﻮْﻝِ ﺯُﺧْﺮُﻑَ ﺑَﻌْﺾٍ ﺇِﻟﻲ ﺑَﻌْﻀُﻬُﻢْ ﻳﻮﺣﻲ ﺍﻟﺸﱠﻴﺎﻃﻴﻦِ ﺇِﺧْﻮﺍﻥُ

ﺃَﻭْ ﺃَﺑْﻨﺎءَﻫُﻢْ ﺃَﻭْ ﺁﺑﺎءَﻫُﻢْ ﻛﺎﻧُﻮﺍ ﻟَﻮْ ﻭَ ﻪُ ﺭَﺳُﻮﻟَ ﻭَ ﺍﻟﻠﱠﻪَ ﺣَﺎﺩﱠ ﻣَﻦْ ﻳُﻮﺍﺩﱡﻭﻥَ ﺍﻟْﺂﺧِﺮِ ﺍﻟْﻴَﻮْﻡِ ﻭَ ﺑِﺎﻟﻠﱠﻪِ ﻳُﺆْﻣِﻨُﻮﻥَ ﻗَﻮْﻣﺎً ﺗَﺠِﺪُ )ﻻ ﻋَﺰﱠﻭَﺟَﻞﱠ: ﻓَﻘﺎﻝَ . ﺁﺧِﺮﺍﻵﻳﻪًِْ ﺇِﻟﻲ ﺍﻟْﺈﻳﻤﺎﻥَ( ﻗُﻠُﻮﺑِﻬِﻢُ ﻓﻲ ﻛَﺘَﺐَ ﻭﻟﺌِﻚَ ﺃُ ﻋَﺸﻴﺮَﺗَﻬُﻢْ ﺃَﻭْ ﺇِﺧْﻮﺍﻧَﻬُﻢْ

ْﻤﺎﻧَﻬُﻢْ ﻫُﻢ ﻭَ ﺍﻟْﺄَﻣْﻦُ ﻟَﻬُﻢُ ﺃُﻭﻟﺌِﻚَ ﺑِﻈُﻠْﻢٍ ﺇﻳ ﻳَﻠْﺒِﺴُﻮﺍ ﻟَﻢْ ﻭَ ﺁﻣَﻨُﻮﺍ )ﺍﻟﱠﺬﻳﻦَ ﻓَﻘﺎﻝَ: ﻋَﺰﱠﻭَﺟَﻞﱠ ﺍﷲ ﻭَﺻَﻔَﻬُﻢُ ﺍﻟﱠﺬﻳﻦَ ﺍﻟْﻤُﺆْﻣِﻨﻮﻥَ ﺃَﻭْﻟِﻴﺎﺋَﻬُﻢُ ﺇِﻥﱠ ﺃَﻻ

ﻣُﻬْﺘَﺪُﻭﻥَ(.